Weretoad and I had a lovely Winter Solstice! I was so excited and in a festive mood. While he was away at work, I finished wrapping gifts, put on some Solstice music, and lit the tree. It's the only night we leave it on and it's a great reminder of what we're celebrating.
I also busied myself preparing the feast you see at left. I made a vegetarian roast with baked scallions, carrots, and potatoes. I also made fresh bread, steamed brussels sprouts, and bread pudding. Mmmm...carbs... Magical, wonderful carbs!
In addition, I brought home cranberries and made popcorn to turn into garlands. We did that after our ritual. After discussing what we should do, Weretoad and I decided to honor the Nature Spirits who have to struggle through the bitter cold. It is a hard time to be wild. Many creatures die. Food is scarce. We forget that in our warm homes with our stocked larders. Our main offering was the garland which we put on the little spruce we keep on our patio. Next year I would like to do more for deities as well but I'm still uncertain as to who I should honor. Should I visit the Norse deities of my Germanic ancestors and honor Odin as he rides through the sky? Should I honor the Cailleach as the crone of winter? Should I give praise to Angus as he is associated with New Grange and thus the Winter Solstice? I lean more towards the latter two... I guess we'll see what next year brings.
We went a bit overboard on gifts this year. In years past we kept a tradition - three large gifts and three stocking stuffers. This year... we kind of forgot and got lost in the joy of giving to each other. We really need to restrain ourselves next year. That said - I got some lovely gifts from my husband! In addition to some shiny and practical items, he also contributed to my growing Pagan library. I got a recycled three ring cardboard binder - something I want to use to make my new Druidic grimoire. I also received The Black Pullet (an old grimoire) and Witchcraft Medicine: Healing Arts, Shamanic Practices, and Forbidden Plants by Claudia Muller-Ebeling, Christian Ratsch, and Wolf-Dieter Storl Ph.D. (For my birthday a week ago, he gave me Toads and Toadstools: The Natural History, Mythology and Cultural Oddities of this Strange Association by Adrian Morgan.) Needless to say, I have a ton of new books to enjoy and learn from! Squee!
Today I am busying myself with last minute gift sewing and wrapping. Yes, I still "celebrate" Christmas with my vaguely Christian family. I love the excuse to see them. They know I consider the gifts I give them to be Solstice gifts just as the ones they give me are for their own holiday of giving and love. We somehow meet on common ground. At the same time, I look forward to having my own large home and throwing wonderful Winter Solstice parties for the whole family... Some day... This year, I enjoyed my quiet Solstice with Weretoad. :)
( For My LJ and FB Friends: http://adfcatprints.blogspot.com/ )
Showing posts with label Gods. Show all posts
Showing posts with label Gods. Show all posts
Friday, December 24, 2010
A Holly, Jolly Solstice
Labels:
books,
food,
Gods,
Nature Spirits,
ritual,
Tribe,
Winter Solstice,
Yule
Monday, December 6, 2010
Personal Growth
Today was a stressful day. It was, as I told my husband, the Monday of Mondays. Getting to work was not difficult, but once I was there it was one thing after another. There was a lot of absenteeism today. Many people are out with whooping cough which is kind of uncomfortable. I took my lunch break to run some errands. I sent my grad school application off which was good. The rest is in the hands of the administrators and the Gods. I then took some time to make what I thought would be a quick business call. It turned into a very long and stressful exchange, but supposedly everything was rectified. A second time. Gods willing, everything is fine and I will get my bloody certificate of authority so I can legally sell at the upcoming craft show! Everyone was very kind, patient, and helpful so I can't fault them too much...
I've come to accept that it's going to take me awhile to finish my Initiate Study Program. Hell, it took me at least a year to delve into my DP, and three years after that to finish. I took my time. Who can blame me? I was working on my first degree while working part time and maintaining various hobbies. Working full time while attending grad school? I know I'm going to have my hands full.
I am finding myself less resentful and guilty for my limited Druidic studying. I do what I can. I do my short daily devotionals, I pray, I make offerings to Brighid when I sew, and I do my weekly ritual complete with ogham reading. I practice bits of kitchen magic here and there. I try to make time for meditations and walks in the woods. I listen to Pagan music and podcasts. I alternate fiction with Pagan studies when I read before bed. I get in touch with my inner self and the spirits through my art. That is how I am living and experiencing Paganism now. Do I feel like I could do more? Sure. But I'm not beating myself up over it now.
( For My LJ and FB Friends: http://adfcatprints.blogspot.com/ )
I've come to accept that it's going to take me awhile to finish my Initiate Study Program. Hell, it took me at least a year to delve into my DP, and three years after that to finish. I took my time. Who can blame me? I was working on my first degree while working part time and maintaining various hobbies. Working full time while attending grad school? I know I'm going to have my hands full.
I am finding myself less resentful and guilty for my limited Druidic studying. I do what I can. I do my short daily devotionals, I pray, I make offerings to Brighid when I sew, and I do my weekly ritual complete with ogham reading. I practice bits of kitchen magic here and there. I try to make time for meditations and walks in the woods. I listen to Pagan music and podcasts. I alternate fiction with Pagan studies when I read before bed. I get in touch with my inner self and the spirits through my art. That is how I am living and experiencing Paganism now. Do I feel like I could do more? Sure. But I'm not beating myself up over it now.
( For My LJ and FB Friends: http://adfcatprints.blogspot.com/ )
Thursday, December 2, 2010
When Magic Doesn't Go as Planned
Sometimes magic doesn't go as planned. Sometimes we aren't as specific or focused as we need to be. Sometimes the spirits have other ideas.
Thus it went with me last night as I prayed to the Cailleach for such a blast of winter that travel would be impossible and people would have to cancel school. I just wanted a day to myself... Thanksgiving vacation was so rushed and busy with the traveling and socializing... I enjoyed it immensely, but now I'm behind on housework, sewing, and my grad school application. To top it off, there is some extra event after work hours that I must take part in. I just wanted some me time...
And that's what I got when I woke up this morning. I am stuck here and unable to get to work. Just me. Nothing else was cancelled. I was forced to take some time off work until someone can help me reach my car which is stuck inside a frozen garage.
I should have thought twice before praying to the cold Cailleach for assistance... Then again, I got what I wanted... just not how I wanted it. Now I am forced to miss some work and look like a helpless twit. Such is magic.
Should I pray for help to come faster? Nah... At least I have some me time...
For My LJ Friends: http://adfcatprints.blogspot.com/ )
Thus it went with me last night as I prayed to the Cailleach for such a blast of winter that travel would be impossible and people would have to cancel school. I just wanted a day to myself... Thanksgiving vacation was so rushed and busy with the traveling and socializing... I enjoyed it immensely, but now I'm behind on housework, sewing, and my grad school application. To top it off, there is some extra event after work hours that I must take part in. I just wanted some me time...
And that's what I got when I woke up this morning. I am stuck here and unable to get to work. Just me. Nothing else was cancelled. I was forced to take some time off work until someone can help me reach my car which is stuck inside a frozen garage.
I should have thought twice before praying to the cold Cailleach for assistance... Then again, I got what I wanted... just not how I wanted it. Now I am forced to miss some work and look like a helpless twit. Such is magic.
Should I pray for help to come faster? Nah... At least I have some me time...
For My LJ Friends: http://adfcatprints.blogspot.com/ )
Saturday, November 27, 2010
Excited for Tonight
Visiting family usually means that my mental discipline goes out the window. Not that I've had much recently in regards to religion... With a craft show coming up, my free time is filled with more sewing than meditation, ritual, or spellwork. I even brought my work with me so I can create while visiting family. So far I've made a small dragon and another mushroom spirit. I'm in the middle of working on a larger doll. I think I'll have a nice collection of whimsy available for the craft show!
Obviously I have my hands full and am mentally distracted. I brought my traveling altar with me and did a quick devotional on Thursday evening. Otherwise it's hard to find a private, quiet time to do anything. I pray or chant to myself. My Gods, while they do like attention, are not so full of condemnation when I cannot visit my altar each day. They hear my whispered prayers, I think. They are tribal Gods and seem to understand the importance of family time. My patroness is pleased by art and, to me, sewing is a way of bringing her honor because she is my muse. It is a different sort of ritual and I am coming to terms with that. There is a sort of magic in art - that cannot be denied.
My family is not Pagan, although some of them have animistic tendencies. They are accepting of my beliefs, and I am free to talk about them, but I do not go out of my way to rub their noses in it. I may pray in front of them from time to time, as I did for Thanksgiving, or discuss my ways, but I generally find myself a quiet corner to perform any rites in. I prefer it that way. I don't want to be a spectacle.
Not tonight! Tonight will be full of magic and socializing - with my witchy friends in Utica! Since moving to the North Country, my old Pagan pals stopped meeting openly. The high priestess*, my dear friend, has learned a lot from her teachers and she is forming her own coven/circle/study group**. They've continually made it known to me that, no matter my path or where I roam, I'm always welcomed to join them. I've started to take them up on that offer. I miss the frequent magic and Pagan fellowship. Between ADF rituals and amidst so much work, this is exactly what I need. I cannot exactly put into words exactly what I feel about working with them all except to say that we've all grown. There is a palpable trust and understanding between us which allows me to feel very comfortable and welcomed despite my different ways. I think we intersect on our love of folk magic and academic study. The high priestess and one of the others seem more and more influenced by traditional witchcraft - something I am also continually drawn to. I feel like Druidism is my religious path, but traditional witchcraft can fit very nicely in there. This is something I'm still exploring, and the group in Utica is just what I need. I'm so excited for later. :)
*I am not sure if she is comfortable being called such, but, to me, that is what she is and that is the role she plays. In my opinion, it sounds less cult-like than "leader." :P
** They are not actively calling it a coven, but I can see it going that way. And you know what? I've grown spiritually since a couple years ago and find myself comfortable being a part of that. Totally another entry for another day...
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Obviously I have my hands full and am mentally distracted. I brought my traveling altar with me and did a quick devotional on Thursday evening. Otherwise it's hard to find a private, quiet time to do anything. I pray or chant to myself. My Gods, while they do like attention, are not so full of condemnation when I cannot visit my altar each day. They hear my whispered prayers, I think. They are tribal Gods and seem to understand the importance of family time. My patroness is pleased by art and, to me, sewing is a way of bringing her honor because she is my muse. It is a different sort of ritual and I am coming to terms with that. There is a sort of magic in art - that cannot be denied.
My family is not Pagan, although some of them have animistic tendencies. They are accepting of my beliefs, and I am free to talk about them, but I do not go out of my way to rub their noses in it. I may pray in front of them from time to time, as I did for Thanksgiving, or discuss my ways, but I generally find myself a quiet corner to perform any rites in. I prefer it that way. I don't want to be a spectacle.
Not tonight! Tonight will be full of magic and socializing - with my witchy friends in Utica! Since moving to the North Country, my old Pagan pals stopped meeting openly. The high priestess*, my dear friend, has learned a lot from her teachers and she is forming her own coven/circle/study group**. They've continually made it known to me that, no matter my path or where I roam, I'm always welcomed to join them. I've started to take them up on that offer. I miss the frequent magic and Pagan fellowship. Between ADF rituals and amidst so much work, this is exactly what I need. I cannot exactly put into words exactly what I feel about working with them all except to say that we've all grown. There is a palpable trust and understanding between us which allows me to feel very comfortable and welcomed despite my different ways. I think we intersect on our love of folk magic and academic study. The high priestess and one of the others seem more and more influenced by traditional witchcraft - something I am also continually drawn to. I feel like Druidism is my religious path, but traditional witchcraft can fit very nicely in there. This is something I'm still exploring, and the group in Utica is just what I need. I'm so excited for later. :)
*I am not sure if she is comfortable being called such, but, to me, that is what she is and that is the role she plays. In my opinion, it sounds less cult-like than "leader." :P
** They are not actively calling it a coven, but I can see it going that way. And you know what? I've grown spiritually since a couple years ago and find myself comfortable being a part of that. Totally another entry for another day...
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Sunday, November 21, 2010
Taking a moment to step away from the debate...
In the forest today, I noticed a single thread of spider silk stretched loosely between two pine branches. It undulated slowly in the wind, occasionally catching the sun and giving itself away. I stared at it for a time, watching the world inhale and exhale. I marveled at how delicate it was. I thought of the Japanese and their love of cherry blossoms; how they celebrate their fleeting beauty. The spider silk reminded me of that. I thought of myself as the silk, shining in the sun until the wind and rain break me and the Earth takes me back into herself. I thought about how that is all life is, and we must do our best to be the most wonderful piece of spider silk clinging to a tree.
Sometimes I get caught up in the academic side of Paganism. Don't misunderstand me - I love history, mythology, anthropology, and language. Discussing the nature of deity can be an engaging exercise for the brain. But sometimes... sometimes you need to step back and admit your cluelessness. Many of us feel that we are doing what is right for us, but even then we can never fully know. Sometimes, we need to go to the source of our spiritual fire - be that a hobby, a temple, or the land - and just exist in it. Take note of the life around you and feel the divine - whatever it ultimately is - move in and around you. We divide ourselves with tradition and culture. I don't find anything inherently wrong with that because we cannot all be the same. I just think we can become so blinded by it that we lose sight of the essence - even if it's only for a moment while we're engaged in a heated theological debate.
Taking a moment to lean against a birch tree in the woods and just be... It is good for the body, mind, and soul.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Sometimes I get caught up in the academic side of Paganism. Don't misunderstand me - I love history, mythology, anthropology, and language. Discussing the nature of deity can be an engaging exercise for the brain. But sometimes... sometimes you need to step back and admit your cluelessness. Many of us feel that we are doing what is right for us, but even then we can never fully know. Sometimes, we need to go to the source of our spiritual fire - be that a hobby, a temple, or the land - and just exist in it. Take note of the life around you and feel the divine - whatever it ultimately is - move in and around you. We divide ourselves with tradition and culture. I don't find anything inherently wrong with that because we cannot all be the same. I just think we can become so blinded by it that we lose sight of the essence - even if it's only for a moment while we're engaged in a heated theological debate.
Taking a moment to lean against a birch tree in the woods and just be... It is good for the body, mind, and soul.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Thursday, November 18, 2010
An Dagda Chant - By Grey Catsidhe
There's been a lot of discussion about An Dagda on the lists lately. Most of it has been about pronouncing his name. All the same, I've really enjoyed the discussion. An Dagda is my patron, which may surprise some people because he is, in many ways, a pervert. Still, he has firmly become a huge part of my life and continues to remind me to have a sense of humor.
Anyway, I was driving home from dinner today and a chant entered my head. I tweaked it a bit from its original wording, but I really like it and can't stop singing it!
An Dagda is the Good God
An Dagda is the Good God
The laughing God
The lusty God
The God of plenty!
I sang it for my husband at home. He isn't sure about the final line. While I'm open to suggestions, it sounds fine to me! I'm not sure what I could change it to but I'm sure there could additions!
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Anyway, I was driving home from dinner today and a chant entered my head. I tweaked it a bit from its original wording, but I really like it and can't stop singing it!
An Dagda is the Good God
An Dagda is the Good God
The laughing God
The lusty God
The God of plenty!
I sang it for my husband at home. He isn't sure about the final line. While I'm open to suggestions, it sounds fine to me! I'm not sure what I could change it to but I'm sure there could additions!
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Wednesday, November 17, 2010
Little Things
When I have guests over, I do the usual and clean the apartment. I take care of the physical tidiness, but I also do a little extra for the spiritual side of things. Although having company resulted in a stressful Tuesday full of cleaning, fatigue, and the self-loathing that resulted in this post, I made a point to do a little magic today.
Quite simply, I made an offering. I chose a blend of incense known for it's purifying properties and offered it to Brighid. She is my patroness but also a Goddess of the hearth and home. I prayed to her that the negativity in our home be purified, and that it - and we - be as hospitable as possible to our guests. A little thing like that can go a long way. Amidst the hustle and bustle, I took a moment to stop and connect. I feel that Brighid responded.
It is definitely the little things.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Quite simply, I made an offering. I chose a blend of incense known for it's purifying properties and offered it to Brighid. She is my patroness but also a Goddess of the hearth and home. I prayed to her that the negativity in our home be purified, and that it - and we - be as hospitable as possible to our guests. A little thing like that can go a long way. Amidst the hustle and bustle, I took a moment to stop and connect. I feel that Brighid responded.
It is definitely the little things.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Tuesday, November 16, 2010
Letter to the Kindreds
Dear Kindreds,
I know I've been a bit distant recently. My ritual last week was tired and rushed. I forgot my usual peace offering for the Outdwellers. I forgot to honor the bardic spirit until after I made an offering to the ancestors. I forgot the ale but, luckily, had whiskey on hand. It felt like one of my first rituals. I was embarrassed and felt defeated. My daily devotionals have been lackluster. I've waited until the last moments to do them before I lazily drag myself to bed far too late. I speak in hushed tones or in my head because my husband is often there getting ready for sleep. The altar is in the bedroom and I feel exposed and/or distracted at times. I know I should do my rituals and devotionals earlier when my husband is at work or busy in the living room, but I spend my time doing other things. There are things that need to be done, like cleaning. There are things that I feel called to do, like sew. There are also huge wastes of time... Most days, I just want to sit and relax after a long day of work.
I would blame leaving home and visiting family over the weekend for my disrupted routines, but it's really my own lack of discipline.
I hope you know that you're never far from my thoughts. I see you in the trees, feel you on the breeze, hear you in my dreams, and experience you in my art. I try to keep close, but sometimes I feel like a boat that, while tethered to the dock, has floated lazily away. I don't know how others do it. How do they complete their study programs so quickly? How do they meditate so regularly without falling asleep? How do they write articles and books? How do they do all that while having a job and social life?
Great Kindreds, I will work harder to spend more time with you. I will work on taking better care of myself and getting to bed sooner. I will try to waste less time online. I will try harder...
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
I know I've been a bit distant recently. My ritual last week was tired and rushed. I forgot my usual peace offering for the Outdwellers. I forgot to honor the bardic spirit until after I made an offering to the ancestors. I forgot the ale but, luckily, had whiskey on hand. It felt like one of my first rituals. I was embarrassed and felt defeated. My daily devotionals have been lackluster. I've waited until the last moments to do them before I lazily drag myself to bed far too late. I speak in hushed tones or in my head because my husband is often there getting ready for sleep. The altar is in the bedroom and I feel exposed and/or distracted at times. I know I should do my rituals and devotionals earlier when my husband is at work or busy in the living room, but I spend my time doing other things. There are things that need to be done, like cleaning. There are things that I feel called to do, like sew. There are also huge wastes of time... Most days, I just want to sit and relax after a long day of work.
I would blame leaving home and visiting family over the weekend for my disrupted routines, but it's really my own lack of discipline.
I hope you know that you're never far from my thoughts. I see you in the trees, feel you on the breeze, hear you in my dreams, and experience you in my art. I try to keep close, but sometimes I feel like a boat that, while tethered to the dock, has floated lazily away. I don't know how others do it. How do they complete their study programs so quickly? How do they meditate so regularly without falling asleep? How do they write articles and books? How do they do all that while having a job and social life?
Great Kindreds, I will work harder to spend more time with you. I will work on taking better care of myself and getting to bed sooner. I will try to waste less time online. I will try harder...
With love,
Grey Catsidhe
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Tuesday, November 9, 2010
Consecrating Ritual Space
I recently posted about moving my altar into the bedroom. This made space in the art room for Weretoad's new workbench. We're still moving things around, but the important aspects of my altar are set up in the bedroom nook. It's actually a perfect spot for my altar in terms of size. The photo is a bit tilted, but you can see how lovely everything looks, if a bit cramped. I like the symbolism of the three walls. The wall on the left is dedicated to the nature spirits, while the wall on the right is for the ancestors (as featured in a previous post). The middle wall is the focal point with the sacred tree taking center stage. On either side of the tree are representations of my patron deities - Brighid and An Dagda. Above the tapestry is the shining sun. Below that I intend to put some other divine representations, including something having to do with Manannan.
The ancestor wall is coming along nicely. I would like to add further photos and representations, but it will require more frames and shelves. The nature spirit wall will undoubtedly grow with time as well. Here's a better shot of it. So far I have a shelf that belongs to my main spirit guide, the lynx. Above him is a representation of the catsidhe, and a bodhrán with a green buck on it.
The main altar is made of an old vanity. I removed the mirror and have been using it as a sacred space for nearly my entire Pagan career*. I believe that it is already infused with a lot of energy, but I wanted to consecrate the new ritual space. For my most recent magical working, I took advantage of the close walls and put my hands against them while pushing my feet into the floor. I chanted, calling the land, sea, sky, fire, well, and tree to be present in my altar. I invited the Kindreds to my personal sacred space and charged the whole lot of it. It was a rush, and the empowerment will only continue through use.
For me, this wasn't as much about creating a safe place to practice magic as it was about creating a personal, welcoming place for the Kindreds I am closest to. At the moment, I am not calling on any truly chaotic or infernal beings. If there is a dangerous nature spirit, ancestor, or lower God lurking about, I would like to believe that the very powerful Dagda, Brighid, and Manannan will help to keep me safe. At the moment, I am content making a peace offering to the chaotic spirits and asking for the elements not to destroy me. Should I ever seek wisdom from Bres, the Cailleach, or Balor, then I would most certainly consider more protection. For now, I will work to form closer ties with the beings who bless me.
* When I was experimenting with Wicca my altar was on a shelf behind my bed and then on a little book stand. They tended to gather dust. What an adorable neophyte I was!
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Labels:
altars,
ancestors,
Druidism,
Gods,
magic,
Nature Spirits,
protection,
ritual
Saturday, November 6, 2010
Artist Trading Cards and Temporary Foot Tattoos
As previously mentioned, The Artisan Guild in ADF has started making and exchanging artist trading cards. It's such a neat idea - I had to be in on it! Here's the card I made and sent to Dohle.
The lighting wasn't the best when I took the photo (I should really get around to making a light box...) but you can see the important bits. Dohle expressed a fondness for rowan trees and the Goddess Epona so I tried to put them together. I usually don't do much appliqué or embroidery so this was fun for me. The edges were difficult... I decided to go with a simple repeated zig-zag stitch but I worry that it wasn't neat looking. Next time I shall try something new. That said, I'm very happy with how my first trading card turned out.
This is the card I received from Brighde. She knew I adore my patroness Brighid, so she made a beautiful collage featuring the Goddess. It's hard to see in the photo, but above her are the words "Tonight the world is dark but your flame burns brightly." I want to find a frame for it and place it near my Brighid altar!
Finally, here's something my husband did to me with a sharpie when I was fixated on something else. It turned out pretty well for something drawn free-hand! It's turned me on to the idea of getting a small tattoo on my foot. I already have a lovely triquetra on my back so I'm thinking about a triskelion.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
The lighting wasn't the best when I took the photo (I should really get around to making a light box...) but you can see the important bits. Dohle expressed a fondness for rowan trees and the Goddess Epona so I tried to put them together. I usually don't do much appliqué or embroidery so this was fun for me. The edges were difficult... I decided to go with a simple repeated zig-zag stitch but I worry that it wasn't neat looking. Next time I shall try something new. That said, I'm very happy with how my first trading card turned out.
This is the card I received from Brighde. She knew I adore my patroness Brighid, so she made a beautiful collage featuring the Goddess. It's hard to see in the photo, but above her are the words "Tonight the world is dark but your flame burns brightly." I want to find a frame for it and place it near my Brighid altar!
Finally, here's something my husband did to me with a sharpie when I was fixated on something else. It turned out pretty well for something drawn free-hand! It's turned me on to the idea of getting a small tattoo on my foot. I already have a lovely triquetra on my back so I'm thinking about a triskelion.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Labels:
ADF,
Artisan Guild,
arts and crafts,
Druidism,
Gods
Sunday, October 31, 2010
Samhain Snow
I woke up this morning, opened the bedroom curtains, and beheld my first snow of the year. You can see it just starting to frost the Earth in the photo below.
I find it appropriate, somehow. The ancient Celts saw Samhain as the end of the light half of the year - the summer months - and the beginning of the dark half of the year - the winter. Although Samhain comes with the promise of new life, it is full of death. The leaves are dying. The creatures that cannot find shelter, hibernate, or migrate are dying. Our ancestral spirits wander the Earth. The pooka is about, waiting for his share of the harvest. Anything left on the vine tomorrow will be his. They will assume the shape of death and no longer be good for humans to eat. The snow is the final touch. To me, it is the Earth Mother snuffing out the flame of summer for good. It burned brightly this year, but now it is time for the green world excepting (of course, the strong and magical evergreens) to rest until next year.
The wheel of life turns.
My Samhain plans?
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
The wheel of life turns.
My Samhain plans?
I used a rotting pumpkin to create ZOMBIE PUMPKIN! The nails just make it for me. :)
On a more serious note, I moved my altar - including my ancestor shrine. I hung photos of various ancestors on the wall (Weretoad's grandfather was wobbly until Weretoad himself fixed the frame). I included a wall sconce on which I can light candles and leave small offerings. I would like to make or find a small shelf on which I could place larger offerings. I will probably move items on my main altar to create a dumb supper for our ancestral spirits tonight.
Last night I attended Muin Mound Grove's celebration. We cleaned the nemeton, put our jack-o-lanterns around the hedges, and honored the ancestors, as well as Dagda and the Morigan, through fire, song, libation, and sacrifice. The omens were good. They spoke of building community and protection from the spirits.
Inside we had a wonderful feast of corn and black bean salad, red beans and rice, lasagna, pumpkin bread, cranberry and orange bread, carrots, pumpkin seeds, and apple pie. A portion of each was given to the ancestors first.
Blessed Samhain to you and yours!
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Tuesday, October 12, 2010
The Secret of Kells - A Review
I finally got around to watching "The Secret of Kells," the animated feature from Cartoon Saloon. It was recently added to the Netflix Instant Queue and several Druid friends were recommending it on the ADF mailing list.
The story is about Brendan, a young brother in the Abbey of Kells in Ireland. His uncle, the Abbot, forbids Brendan from leaving the abbey and insists that he helps fortify the walls in preparation for the impending Viking raids. When the illuminator, Brother Aidan, arrives with his cat and unfinished manuscript, Brendan is suddenly encouraged to explore his more creative side and pay more attention to the natural world - which Aidan claims can teach more than any book. When asked to fetch an ingredient for ink, Brendan encounters the wolf spirit Aisling who befriends and helps him throughout the story.
Despite the presence of Christianity, the Pagan world is still alive in "The Secret of Kells." The Vikings are referred to as Pagans (which they were at this time). On some levels, the portrayal of the Vikings was unfortunate as they were shown as dark, almost infernal monsters. As they invade, one of them slashes through a cross - a scene that even made me sit up. One must remember, though, that the Irish probably saw the invaders as monstrous. Cromm Crúaich, a dubious Irish deity, is also in the film. There is mention of him in Irish lore - mostly in association with St. Patrick. Cromm is known for demanding the sacrifice of children for a good harvest. He is a very negative, demonic being in "The Secret of Kells." He's portrayed as a snake who, once dealt with, is drawn as an ouroboros - one of many spiraling symbols in the movie. What could be a negative portrayal of Paganism is balanced by the sidhe Aisling. She is the protector of the forest, a shape-shifter who, while friendly with Brendan, is also a hunter and a killer as a wolf. Aisling, to me, represents one of the best portrayals of a Pagan deity in modern culture. She is mischievous, powerful, and ageless yet benevolent to the deserving, and possessing of her own faults and weaknesses.
The animation was stunning. You will see triquetras and spirals in the forest that will make you gasp. The Celtic knots are just amazing. The cat, Pangur Bán, is transformed into a spirit that looks like a feline Celtic knot. The Book of Kells is brought to life at the end with exquisite detail and love.
I highly recommend this movie to anyone who loves Ireland, mythology, or a good story. There are possibly some frightening scenes for children, so I recommend that parents watch it first if you're uncertain. If your child wasn't bothered by Disney's "The Princess and the Frog," he or she will probably love "The Secret of Kells." If you're concerned that your son or daughter will come away from the film with a poor impression of the Vikings, make sure to expose them to "How to Train Your Dragon" for a more positive representation.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
The story is about Brendan, a young brother in the Abbey of Kells in Ireland. His uncle, the Abbot, forbids Brendan from leaving the abbey and insists that he helps fortify the walls in preparation for the impending Viking raids. When the illuminator, Brother Aidan, arrives with his cat and unfinished manuscript, Brendan is suddenly encouraged to explore his more creative side and pay more attention to the natural world - which Aidan claims can teach more than any book. When asked to fetch an ingredient for ink, Brendan encounters the wolf spirit Aisling who befriends and helps him throughout the story.
Despite the presence of Christianity, the Pagan world is still alive in "The Secret of Kells." The Vikings are referred to as Pagans (which they were at this time). On some levels, the portrayal of the Vikings was unfortunate as they were shown as dark, almost infernal monsters. As they invade, one of them slashes through a cross - a scene that even made me sit up. One must remember, though, that the Irish probably saw the invaders as monstrous. Cromm Crúaich, a dubious Irish deity, is also in the film. There is mention of him in Irish lore - mostly in association with St. Patrick. Cromm is known for demanding the sacrifice of children for a good harvest. He is a very negative, demonic being in "The Secret of Kells." He's portrayed as a snake who, once dealt with, is drawn as an ouroboros - one of many spiraling symbols in the movie. What could be a negative portrayal of Paganism is balanced by the sidhe Aisling. She is the protector of the forest, a shape-shifter who, while friendly with Brendan, is also a hunter and a killer as a wolf. Aisling, to me, represents one of the best portrayals of a Pagan deity in modern culture. She is mischievous, powerful, and ageless yet benevolent to the deserving, and possessing of her own faults and weaknesses.
The animation was stunning. You will see triquetras and spirals in the forest that will make you gasp. The Celtic knots are just amazing. The cat, Pangur Bán, is transformed into a spirit that looks like a feline Celtic knot. The Book of Kells is brought to life at the end with exquisite detail and love.
I highly recommend this movie to anyone who loves Ireland, mythology, or a good story. There are possibly some frightening scenes for children, so I recommend that parents watch it first if you're uncertain. If your child wasn't bothered by Disney's "The Princess and the Frog," he or she will probably love "The Secret of Kells." If you're concerned that your son or daughter will come away from the film with a poor impression of the Vikings, make sure to expose them to "How to Train Your Dragon" for a more positive representation.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Labels:
arts and crafts,
Gods,
history,
Irish Culture,
movies,
mythology,
Nature Spirits
Sunday, September 19, 2010
Central NY Pagan Pride Day
Yesterday Weretoad and I went to Central NY's Pagan Pride Day located at Long Branch Park in Liverpool, NY. We had a lovely time. In many ways, PPD has becoming a homecoming of sorts now that I'm living in Northern NY. I love seeing so many of my old Pagan friends from Utica as well as my grovies who I only see for High Days.
I was really happy with the presentations by Patricia Lafayllve. She gave an introductory lecture on Asatru and another on Freyja. I learned a lot and later thanked her for her presentations. The non-Pagan workshops were refreshing - especially since they focused on reconstructionist principals. When I try to explain such things to most people, they look at me like I have three heads, so the education that was offered at this event was the best it's ever been. Lafayllve's discussions on hard polytheism, blood magic/sacrifice, and UPG were a welcomed step in the right direction. Her humor, honesty, and open-mindedness made her approachable and fun to listen to.
Part of what I love about PPD is the shopping. Having just got paid, I went to town. Check it out!
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
I was really happy with the presentations by Patricia Lafayllve. She gave an introductory lecture on Asatru and another on Freyja. I learned a lot and later thanked her for her presentations. The non-Pagan workshops were refreshing - especially since they focused on reconstructionist principals. When I try to explain such things to most people, they look at me like I have three heads, so the education that was offered at this event was the best it's ever been. Lafayllve's discussions on hard polytheism, blood magic/sacrifice, and UPG were a welcomed step in the right direction. Her humor, honesty, and open-mindedness made her approachable and fun to listen to.
Part of what I love about PPD is the shopping. Having just got paid, I went to town. Check it out!
I bought this beautiful tapestry featuring the tree of life as a Celtic knot. Surrounding it are the salmon of knowledge, a crane, a fox/hound, and a horse. I'm trying to figure out where to put it... This will probably result in me moving some furniture...
This was apparently a big year in home decor for Weretoad and me. We found a knight in shining armor to go along with our Medieval/Renaissance motif, a little plaque featuring Cú Chulainn, and a print of an ink greenman made by a local artist. We also got a print of a goblin which is difficult to see in this photo...
I also purchased several ritual and wildcrafting supplies. I had to get some incense ("sugar plum," a scent I just couldn't refuse, a spicy scent that reminded me of mulled cider for autumn and winter spellwork, and heather for general offerings). I also found dragonsblood resin that I plan to use when I attempt making my own incense, and nettles for healing work. There were representatives from a wolf and fox rehabilitation and education facility. They were selling things to raise money for their cause - including small bags of wolf and fox fur! Apparently the critters love to rub up against the fences and leave it there. It's so soft... I couldn't pass up humanely collected wolf and arctic fox fur! I also grabbed a small oak branch with leaves and a couple rowan branches.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Labels:
Asatru,
Celtic culture,
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Sunday, September 12, 2010
Play the drum and meditate on the deer - the doe - the hind. See her in the woods. She runs. Follow through whipping branches and thorns. Follow through ferns. Follow until you trip over a large root and lay facedown in the moss and moist soil. Call out to her and she comes, looking down on you with big brown eyes. She looks into you... She has been waiting. She gives her name and you see her image fade a little. You can almost see the image of a wild woman with long, untamed hair standing in her place. You have seen her before. She gives you a job to do and takes the apple you have brought her. She fades into the woods like a woman backing away and a deer leaping through ferns. You watch her vanish and suddenly wake up knowing what to do.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Saturday, September 11, 2010
More on Ahimsa and The Spirit of the Deer
My most recent post about ahimsa and Druidism sparked some conversation with prophet_maid on Live Journal. We talked about vegetarianism, eating meat, the food chain, and the hierarchy implied by Jainist ahimsa. It helped me sort through my thoughts better and I realize that that isn't the best way for me to express my reasons for what I do. Many of the ideas surrounding ahimsa still resonate with me. I am very inspired by Gandhi's application of it
A hierarchy naturally implies that I feel I am better and more privileged than other creatures. As I've expressed to others before, I really don't think that. I don't believe that humans are any better or worse than the other Nature Spirits. I believe we all have natural talents and that some of us are better at certain things. Framed by human-centric values and aspirations, I can say that we are more creative and innovative than other creatures (sometimes for better or worse), but there is a bit of hubris to that. I am proud to call myself creative and artistic, but I am not close-minded to the possibility that some other creatures have a different definition of art and think of themselves as more capable in that area than us. Who really knows?
In the end, I have made a spiritual decision about what I will and will not eat. It almost seems like a hierarchy in that I am choosing to eat some things and not others, but I feel no true superiority over the plants I eat. I have a great respect for plants. I talk to them, ask permission before I harvest, leave offerings, sing to them, and thank them frequently. I hug trees and am not ashamed to admit that. I do not feel as closely related to plants as I do those in the animal kingdom, but I fill a kinship nonetheless.
In talking more about it to prophet_maid, I compared myself to herbivores like rabbits and deer. I explained that I didn't feel removed from the natural cycles of life or somehow less human because I was denying myself participation in a common human act. I said that I was just as connected to the cycles of life as a deer. I don't see it as the denial of basic human needs; I see it as another way of experiencing humanity - a way just as valid as eating sustainable meat. Thinking of it this way in combination with the end of my previous post, in which I discuss spiritual prohibition and life lessons, it makes so much more sense to me. I am feeling more comfortable simply saying that it is a spiritual choice I have made connected to the lessons I must learn at this time in this life. Perhaps there will come a time when I am meant to learn the lessons of eating meat again. Who really knows?
Comparing myself to a deer, though, opened up a new door - one that has been slowly opening for years. I've had different spiritual experiences with deer. I could say it started as a child as I delighted at seeing the deer outside my home, but what child wouldn't feel that way? Truly, the first time I felt spiritually tuned in to this creature was when I started college. I was in a rough place emotionally. Although I was experimenting with Wicca before a breakup, it was after that I really became a practicing Pagan. It was then that I started to work harder and develop my skills. I went into the woods to meditate. One day, after meditating, I opened my eyes and was surrounding by a herd of deer. It seemed like a buck and a harem of does. I looked at the buck and I remember that I wasn't afraid. I was in awe as he stared me down. I remember saying to him in my mind, "I'm not here to hurt anyone." He made a noise - the first time I ever heard a deer speak in anyway - and stamped a hoof. The herd moved away, dissolving into the woods. I felt such a rush and instinctively felt like, after so many years of playing in the woods as a child, I was finally formally allowed there. Was the spirit of the Horned God in that deer? I've never been sure, exactly, but it was one of the most spiritually important events in my life.
The second time I brushed with the spirit of deer came during meditation. I met with a spirit of the forest - a fair woman who called herself a lady of the deer. I was then obsessed, for a short time, with Flidais. I tried to research her and seek advice from others. There is little on her, and some people seemed dismissive of it. Yet I felt so drawn. I still do... I let that fall by the wayside because I didn't want to seem too "New Agey" to Celtic Reconstructionists and scholarly folk who seemed to think she was just a literary character in the tales and little more. I wasn't as driven or emotionally strong then.
Most recently, I was in the woods making offerings. I called to the spirits of the forest and asked for their teachings. In that moment, a deer ran through in the distance, vanishing into the darkness. I wanted to follow it, but was also frightened for some reason...
I don't think of myself as the sort to attach oracular significance to every natural event I witness. Most of the time, if I see a raven, fox, or such, I just hail it as a passing nature spirit. There might be a lesson, but most of the time it is simply a blessing to see them. I feel lucky for that alone. The deer though... I cannot shake the significance of those times. I feel that this is something I should really work through and explore more. Perhaps I have another spirit guide I should be working with in addition to Breeze the Lynx? Perhaps I should start walking into that darkness and facing the fears.
The doll above, "Flidais," was made by the extremely talented Forest Rogers.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
A hierarchy naturally implies that I feel I am better and more privileged than other creatures. As I've expressed to others before, I really don't think that. I don't believe that humans are any better or worse than the other Nature Spirits. I believe we all have natural talents and that some of us are better at certain things. Framed by human-centric values and aspirations, I can say that we are more creative and innovative than other creatures (sometimes for better or worse), but there is a bit of hubris to that. I am proud to call myself creative and artistic, but I am not close-minded to the possibility that some other creatures have a different definition of art and think of themselves as more capable in that area than us. Who really knows?
In the end, I have made a spiritual decision about what I will and will not eat. It almost seems like a hierarchy in that I am choosing to eat some things and not others, but I feel no true superiority over the plants I eat. I have a great respect for plants. I talk to them, ask permission before I harvest, leave offerings, sing to them, and thank them frequently. I hug trees and am not ashamed to admit that. I do not feel as closely related to plants as I do those in the animal kingdom, but I fill a kinship nonetheless.
In talking more about it to prophet_maid, I compared myself to herbivores like rabbits and deer. I explained that I didn't feel removed from the natural cycles of life or somehow less human because I was denying myself participation in a common human act. I said that I was just as connected to the cycles of life as a deer. I don't see it as the denial of basic human needs; I see it as another way of experiencing humanity - a way just as valid as eating sustainable meat. Thinking of it this way in combination with the end of my previous post, in which I discuss spiritual prohibition and life lessons, it makes so much more sense to me. I am feeling more comfortable simply saying that it is a spiritual choice I have made connected to the lessons I must learn at this time in this life. Perhaps there will come a time when I am meant to learn the lessons of eating meat again. Who really knows?
Comparing myself to a deer, though, opened up a new door - one that has been slowly opening for years. I've had different spiritual experiences with deer. I could say it started as a child as I delighted at seeing the deer outside my home, but what child wouldn't feel that way? Truly, the first time I felt spiritually tuned in to this creature was when I started college. I was in a rough place emotionally. Although I was experimenting with Wicca before a breakup, it was after that I really became a practicing Pagan. It was then that I started to work harder and develop my skills. I went into the woods to meditate. One day, after meditating, I opened my eyes and was surrounding by a herd of deer. It seemed like a buck and a harem of does. I looked at the buck and I remember that I wasn't afraid. I was in awe as he stared me down. I remember saying to him in my mind, "I'm not here to hurt anyone." He made a noise - the first time I ever heard a deer speak in anyway - and stamped a hoof. The herd moved away, dissolving into the woods. I felt such a rush and instinctively felt like, after so many years of playing in the woods as a child, I was finally formally allowed there. Was the spirit of the Horned God in that deer? I've never been sure, exactly, but it was one of the most spiritually important events in my life.
The second time I brushed with the spirit of deer came during meditation. I met with a spirit of the forest - a fair woman who called herself a lady of the deer. I was then obsessed, for a short time, with Flidais. I tried to research her and seek advice from others. There is little on her, and some people seemed dismissive of it. Yet I felt so drawn. I still do... I let that fall by the wayside because I didn't want to seem too "New Agey" to Celtic Reconstructionists and scholarly folk who seemed to think she was just a literary character in the tales and little more. I wasn't as driven or emotionally strong then.
Most recently, I was in the woods making offerings. I called to the spirits of the forest and asked for their teachings. In that moment, a deer ran through in the distance, vanishing into the darkness. I wanted to follow it, but was also frightened for some reason...
I don't think of myself as the sort to attach oracular significance to every natural event I witness. Most of the time, if I see a raven, fox, or such, I just hail it as a passing nature spirit. There might be a lesson, but most of the time it is simply a blessing to see them. I feel lucky for that alone. The deer though... I cannot shake the significance of those times. I feel that this is something I should really work through and explore more. Perhaps I have another spirit guide I should be working with in addition to Breeze the Lynx? Perhaps I should start walking into that darkness and facing the fears.
The doll above, "Flidais," was made by the extremely talented Forest Rogers.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Labels:
Druidism,
environmentalism,
Gods,
meditation,
Nature Spirits,
religion,
spirit guides,
vegetarianism
Friday, August 27, 2010
More Crafty Goodness
Here's my first attempt at an amigarumi Earth Mother/fertility Goddess. I used blue and green yarn to represent earth and sea. In retrospect I wish I had finished with a darker blue - then it could have been from the top down sky, earth, and sea - the sacred realms of Druidism. The Autumn Equinox is coming up and I'm thinking of making one in harvest colors for a sacrifice.
And finally, what you've all been waiting for - another tree spirit! Here she is - a lovely little apple tree. She was made with recycled felt and stuffing. Her eyes are plastic beads but the apples are red stones. She has a wire armature and is definitely not for children. Weretoad claims that she looks more mature than the first tree I made. I'll have to photograph them together sometime and get opinions on that!
I'm already working on a third tree. I emailed Skip today about ADF consignment and whether or not he needs any help getting things on the site because I'd really love to sell these guys through ADF. I'm planning to make a simpler and more complicated variation so I can vary the price a bit.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
And finally, what you've all been waiting for - another tree spirit! Here she is - a lovely little apple tree. She was made with recycled felt and stuffing. Her eyes are plastic beads but the apples are red stones. She has a wire armature and is definitely not for children. Weretoad claims that she looks more mature than the first tree I made. I'll have to photograph them together sometime and get opinions on that!
I'm already working on a third tree. I emailed Skip today about ADF consignment and whether or not he needs any help getting things on the site because I'd really love to sell these guys through ADF. I'm planning to make a simpler and more complicated variation so I can vary the price a bit.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Labels:
ADF,
arts and crafts,
dolls,
Druidism,
Gods,
Nature Spirits
Friday, August 20, 2010
A Lovely Day Exploring the St. Lawrence River
I was recently diagnosed with bronchitis and prescribed medication. I need to be careful with regards to sex and booze, but my doctor told me that I can go out as long as I cover my mouth when I cough. Weretoad and I had planned for yesterday to be a "date night." He was going to take me to a bar I wanted to go to, but that probably wouldn't have been a good idea so we did sober activities.
First we had dinner at The Mustard Seed. As always they made delicious, meat-free meals. Weretoad let me have some of his ratatouille wrap and I shared some spring rolls with him. We each had some chili. We decided to drive to Cape Vincent next just to see what it was like. This included a detour to Tibbets Point where we saw gorgeous houses, a real light house, a mink cross the road, and the St. Lawrence joining with Lake Ontario. We witnessed some absolutely beautiful scenery there. Cape Vincent looks across to a wind farm. I understand that several residents are unhappy about that, but I find them serene and lovely in their own way*. I put my feet in the St. Lawrence for a bit and thought of the River Goddess.
Next we drove along the river until we reached Clayton. They have their farmers' market on Thursdays and I was delighted to catch it. We purchased some cookies, French bread, banana peppers, carrots, an onion, and a buttercup squash. We then had some dessert and sat by the river while a band played.
It was kind of funny, actually. Until I moved out of my parents' house, we used to go to Old Forge, NY almost every Sunday for a concert in the park. There were usually rock-n-roll bands (which I love) that played a lot of Beatles, Elvis, Beach Boys, Rolling Stones, and such. As the concert in Clayton started with some old fashioned doo-wop, I turned to Weretoad and commented that someday, when we're old, bands will start to play our generation's music in parks for free concerts. Sure enough, this band played a number from Blink 182, Green Day, and several other contemporary bands. I was amused, especially with all the older people dancing to "All the Small Things." Heehee. I hope I never lose my sense of youth when I'm older.
We ended the evening by watching the sun set along the St. Lawrence, chased by speed boats and slow steamers. The rose and orange clouds piled up towards Canada, looking like the background of a majestic Thomas Cole painting. We looked into the waves and I thanked the Kindreds for such a beautiful place and a wonderful day. Even though our plans changed, we found joy by the life source of Northern NY in the presence of the River Goddess.
*Not to mention my appreciation for alternative energy!
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
First we had dinner at The Mustard Seed. As always they made delicious, meat-free meals. Weretoad let me have some of his ratatouille wrap and I shared some spring rolls with him. We each had some chili. We decided to drive to Cape Vincent next just to see what it was like. This included a detour to Tibbets Point where we saw gorgeous houses, a real light house, a mink cross the road, and the St. Lawrence joining with Lake Ontario. We witnessed some absolutely beautiful scenery there. Cape Vincent looks across to a wind farm. I understand that several residents are unhappy about that, but I find them serene and lovely in their own way*. I put my feet in the St. Lawrence for a bit and thought of the River Goddess.
Next we drove along the river until we reached Clayton. They have their farmers' market on Thursdays and I was delighted to catch it. We purchased some cookies, French bread, banana peppers, carrots, an onion, and a buttercup squash. We then had some dessert and sat by the river while a band played.
It was kind of funny, actually. Until I moved out of my parents' house, we used to go to Old Forge, NY almost every Sunday for a concert in the park. There were usually rock-n-roll bands (which I love) that played a lot of Beatles, Elvis, Beach Boys, Rolling Stones, and such. As the concert in Clayton started with some old fashioned doo-wop, I turned to Weretoad and commented that someday, when we're old, bands will start to play our generation's music in parks for free concerts. Sure enough, this band played a number from Blink 182, Green Day, and several other contemporary bands. I was amused, especially with all the older people dancing to "All the Small Things." Heehee. I hope I never lose my sense of youth when I'm older.
We ended the evening by watching the sun set along the St. Lawrence, chased by speed boats and slow steamers. The rose and orange clouds piled up towards Canada, looking like the background of a majestic Thomas Cole painting. We looked into the waves and I thanked the Kindreds for such a beautiful place and a wonderful day. Even though our plans changed, we found joy by the life source of Northern NY in the presence of the River Goddess.
*Not to mention my appreciation for alternative energy!
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Labels:
Cape Vincent,
Clayton,
food,
Gods,
music,
Nature Spirits,
Tribe,
Watertown
Tuesday, August 10, 2010
The Moon in Modern Druidism
It is well known that Wiccans hold special rituals during the full and new moons. Many Neo-Pagans and traditional witches observe certain lunar practices. For example, some spells are thought to be more effective when performed on a specific day of the moon's cycle. What did the ancient Druids do and what can/do modern Druids practice? The moon, with its dramatic and observable changes, has held spiritual significance to many cultures all over the world, yet it is not something Druids within my own tradition seem to actively explore, at least not publicly. There are a few documented lunar rituals on the ADF website, and our founder, Isaac Bonewits, noted that some groves celebrate the phases of the moon (ADF Q&A).
I'll begin by looking at the ancient Celts. As always, it is important to note that we have little information on what the ancient Celts believed due to a limited amount of pre-Christian documentation. Most of what is known comes from artifacts, the contemporary writing of antagonistic leaders or outsiders, and Christianized Celts. Details from the last two sources, especially, must be taken with a grain of salt.
Pliny the Elder wrote about the Gaulish Druids. His work includes the famous piece about Druids harvesting mistletoe on the 6th day of the moon (Ellis, Celts 54). Jean Markale analyzed the symbolism of the harvest ritual, noting that the sickle used to cut the plant would have been reminiscent of the crescent moon (Markale 131). Modern Druids from the Henge of Keltria equate this with the first quarter and celebrate the Mistletoe rite on such evenings. They explain that "mistletoe was known as `all heal,'" and take advantage of such evenings to perform remedial ceremonies. They have a second lunar ritual, the Vervain Rites.
Cerridwen is another possible Welsh deity with lunar associations. Etymologically speaking, her name may mean "bent white one" (Mary Jones), a possible reference to the crescent moon. When considering the symbolism of her transformations, a lunar link could be possible.
The Coligny Calendar may be the most concrete example we have of lunar observation among the ancient Celtic tribes.
Thus we have strong evidence for the moon as a time piece, but less on other ritual or magical significance. I am assuming that Carmina Gadelica will have more moon lore, albeit Christianized. The moon continued to play an important role in surviving folk magic which has inspired a plethora of modern magical traditions. The moon seems central to magical thought and I am hopeful to learn more.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
I'll begin by looking at the ancient Celts. As always, it is important to note that we have little information on what the ancient Celts believed due to a limited amount of pre-Christian documentation. Most of what is known comes from artifacts, the contemporary writing of antagonistic leaders or outsiders, and Christianized Celts. Details from the last two sources, especially, must be taken with a grain of salt.
Pliny the Elder wrote about the Gaulish Druids. His work includes the famous piece about Druids harvesting mistletoe on the 6th day of the moon (Ellis, Celts 54). Jean Markale analyzed the symbolism of the harvest ritual, noting that the sickle used to cut the plant would have been reminiscent of the crescent moon (Markale 131). Modern Druids from the Henge of Keltria equate this with the first quarter and celebrate the Mistletoe rite on such evenings. They explain that "mistletoe was known as `all heal,'" and take advantage of such evenings to perform remedial ceremonies. They have a second lunar ritual, the Vervain Rites.
Our other lunar rite is the Vervain Rite. The time of this rite was also chosen from classical descriptions of ancient Druidic practices. It was written that vervain was gathered when neither sun nor moon were in the sky. This occurs sometime during each night, except when the moon is full. We generally celebrate this around the 3rd quarter. This gives ample time for the rite during the evening hours. It also places this rite opposite the Mistletoe Rite in the lunar cycle. Vervain is said to be of aid in working magic. Thus, the Vervain Rite is our time for working magic. The purpose of magic in a Druidic sense is more like prayer. We work magic to help effect change in our lives. Druidic magic may involve contemplation, meditation, ritual or ecstatic dance (The Henge of Keltria FAQ).Pliny's writing aside, there is more evidence that the moon was important to the ancient Celts. The Welsh Goddess Arianrhod may have been a lunar deity. Some look to Proto-Celtic linguistics and argue that her name means silver wheel - an obvious reference to the moon (Wikipedia). Others are less convinced due to the variability of her name (Mary Jones).
Cerridwen is another possible Welsh deity with lunar associations. Etymologically speaking, her name may mean "bent white one" (Mary Jones), a possible reference to the crescent moon. When considering the symbolism of her transformations, a lunar link could be possible.
The Coligny Calendar may be the most concrete example we have of lunar observation among the ancient Celtic tribes.
Produced before the Roman conquest of Gaul, this calendar is far more elaborate than the rudimentary Julian calendar and has a highly sophisticated five-year synchronisation of lunation with the solar year (Ellis, Druids 230).Peter Berresford Ellis also notes that Caesar and Pliny the Elder both commented on how the Gauls measured time according to nights and the moon.
Thus we have strong evidence for the moon as a time piece, but less on other ritual or magical significance. I am assuming that Carmina Gadelica will have more moon lore, albeit Christianized. The moon continued to play an important role in surviving folk magic which has inspired a plethora of modern magical traditions. The moon seems central to magical thought and I am hopeful to learn more.
Works Cited
Aranrhod ferch Don. 2009. Mary Jones' Celtic Encyclopedia. 10 Aug. 2010
<http://www.maryjones.us/jce/cerridwen.html>.
Arianrhod. 13 April 2010. Wikipedia. 10 Aug. 2010 <http://en.wikipedia.org/wiki/Arianrhod>
<http://www.maryjones.us/jce/cerridwen.html>.
Arianrhod. 13 April 2010. Wikipedia. 10 Aug. 2010 <http://en.wikipedia.org/wiki/Arianrhod>
Berresford, Ellis. The Celts A History. New York: Carroll and Graf, 2004.
---. A Brief History of the Druids. New York: Carroll and Graf, 2002.
Bonewits, Isaac. "Questions and Answers about ADF." Ár nDraíocht Féin. 10 Aug. 2010
<http://www.adf.org/about/basics/qa.html>.
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<http://www.maryjones.us/jce/cerridwen.html>.
<http://www.adf.org/about/basics/qa.html>.
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Frequently Asked Questions. The Henge of Keltria. 10 Aug. 2010
Markale, Jean. The Druids Celtic Priests of Nature. Rochester: Inner Traditions Int., 1999.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Wednesday, August 4, 2010
On the Nature of the Gods
If you are a Pagan and have not read 'Polytheology: Syncretism, Process Theology, and "Polyamorotheism"' by P. Sufenas Virius Lupus, you absolutely must. This well-written and very thoughtful article about cultural appropriation, syncretism, Pagan theology, and religion in general is amazing. It certainly gave me a lot to think about in regards to the nature of the Gods. I love the beautiful image he weaves of Gods evolving and/or creating other Gods through romantic or sexual meetings that we have not considered, discovered, or sung about yet. It almost makes me envision deities as spider plants. Have you ever had one? They grow smaller versions of themselves that can be removed and planted as normal. Are the Gods like that, each a spider plant that creates similar plants (Gods) for different places or even purposes? It can make sense when considering it in light of the various Celtic triple deities. Hello American Gods! Oh the possibilities...
It causes me to look at syncretism a little differently. Truthfully, I have softened to it already as of late, though I think it must be done with care and for well-considered purpose. The author himself cautions against doing so without respect, understanding, or proper involvement with the culture. That is very reasonable, I think.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
It causes me to look at syncretism a little differently. Truthfully, I have softened to it already as of late, though I think it must be done with care and for well-considered purpose. The author himself cautions against doing so without respect, understanding, or proper involvement with the culture. That is very reasonable, I think.
( For My LJ Friends: http://adfcatprints.blogspot.com/ )
Labels:
articles,
culture,
Gods,
polytheism,
religion
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